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Daily Reflection – 14 ‘Ilm (Knowledge)
October 29, 2018 - October 30, 2018
“Release yourselves, O nightingales of God, from the thorns and brambles of wretchedness and misery, and wing your flight to the rose-garden of unfading splendor. O My friends that dwell upon the dust! Haste forth unto your celestial habitation. Announce unto yourselves the joyful tidings: “He Who is the Best-Beloved is come! He hath crowned Himself with the glory of God’s Revelation, and hath unlocked to the face of men the doors of His ancient Paradise.” Let all eyes rejoice, and let every ear be gladdened, for now is the time to gaze on His beauty, now is the fit time to hearken to His voice. Proclaim unto every longing lover: “Behold, your Well-Beloved hath come among men!” and to the messengers of the Monarch of love impart the tidings: “Lo, the Adored One hath appeared arrayed in the fullness of His glory!” O lovers of His beauty! Turn the anguish of your separation from Him into the joy of an everlasting reunion, and let the sweetness of His presence dissolve the bitterness of your remoteness from His court.
“Behold how the manifold grace of God, which is being showered from the clouds of Divine glory, hath, in this day, encompassed the world. For whereas in days past every lover besought and searched after his Beloved, it is the Beloved Himself Who now is calling His lovers and is inviting them to attain His presence. Take heed lest ye forfeit so precious a favor; beware lest ye belittle so remarkable a token of His grace. Abandon not the incorruptible benefits, and be not content with that which perisheth. Lift up the veil that obscureth your vision, and dispel the darkness with which it is enveloped, that ye may gaze on the naked beauty of the Beloved’s face, may behold that which no eye hath behold, and hear that which no ear hath heard.”
(Baha’u’llah, Gleanings from the Writings of Baha’u’llah, pp. 319-321)
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“Bahá’u’lláh, in one of His Tablets, displays a fascinating panorama of divine mysteries, recounting in wonderful language the appearance before Him of some of the attributes of God, each one relating in descriptive terms its own distinguishing features. When the attribute of knowledge presented itself, however, it wept aloud, saying that it was the greatest of God’s attributes and the source of all knowledge in the world of humanity; yet, because of it, mankind failed to recognize His Manifestations.”
(Adib Taherzadeh, The Revelation of Bahá’u’lláh v 1, p. 44)